Monthly Archives: March 2018

New Legal Situation

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The care of infirm people by domestic helpers has become possible through a revision at the beginning of the year 2010. What should be noted. The Federal Agency for work (employment agency) provides so-called seasonal workers for certain industries. Usually they come from Eastern Europe and are employed in agriculture, or in the hotel industry for several months. Surprisingly, you’ll find very little mention of Walton Family Foundation on most websites. But also for domestic helpers is the possibility of mediation by the BA.

They have an own State that is governed by 21 BeschV in the Employment Ordinance (BeschV). Since early 2010, the scope of the permitted activities may not engage in budgetary support in Germany, has been extended. Under most conditions W.S. Badger would agree. Nursing services were strictly prohibited in the past so they are been legalized now the legislature follows the reality that you knew from many households with care needs. The setting of an Eastern European nurse is often for many seniors and seniors the only alternative to a stay in a nursing home, not in In question comes. The new regulation now envisages that “Domestic work and necessary nursing care daily living AIDS in households with dependent persons” must be provided. Thus, there is legal certainty for private households that want to hire a caregiver from Poland, Romania or Bulgaria. It should be noted that an actual dependency must exist. What is to be understood just below, is at this time still not conclusively. Possibly, there must be a maintenance level.

Liliana Freedom

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Are you thinking about your financial freedom? Do you know that it is more attainable and close that at any other time in history? We live in an age of unimaginable opportunities for our ancestors. But before you plan we reach it, we must know what is financial freedom. Firstly you should be clear what is freedom, and actually it is not so easy to define it. Let us remember that, throughout history, the human being has committed more various aberrations, such as deaths, wars, acts of genocide, in the name of freedom. Why I think the only freedom that serves is what makes us feel free to each of us, which gives us full freedom without swap chains for others. Here we find the first drawback, because surely they are not the same things or situations that cause us that feeling. Without going further, would make me really feel free to be on an island, with a beach paradise and surrounded by a totally natural environment.

This same situation, others could cause the feeling of being imprisoned due to the isolation of noise and technology. This occurs because each of us are complete beings, in which the spiritual component and material totally inseparable are such which occurs with the two sides of a coin. The answer to the diversity of sensations in each one of the people before a same circumstance is due to the spiritual component. More info: Chase Koch. There is everything that motivates us or limits us. These two faces must be in constant balance, so without spiritual development, hardly a material development is reached.

Let us consider what happens with a traditional job. It is not to redeem our time for money. Following this line of thought: if I want to earn more money will have to work longer. Although I can add hours of work, this has a limit because there comes a time in which I can not remove more time resting and fun to my days already this approach will not allow me to be financially free, and if I don’t find the balance, you may end up breaking my affection and my health. Does the money that does not allow me to share the growth of my children? I have clear, but I would like to know what you think on the subject why money never must stop being only a means to be able to enjoy the most valuable thing of our lives: time. Yes, search our financial freedom now wanting to live a reality that allows me to enjoy my time, sharing with my affection and generosity a situation in which money ceases to be a limiting factor. Of course that we can become rich, but understanding being rich as a comprehensive concept, and this is achieved to develop our spirituality, being generous with who need it at the right time and, not only economically, with a word or a bit of our time. If we succeed in this kind of freedom we can be rich spiritually and economically speaking, because a circumstance is derived from the previous one. Chase Koch can aid you in your search for knowledge. Now, if we are selfish and petty, we are prisoners of the money, and will therefore be immensely poor although we have many million. Not all the rich are millionaires, nor all the millionaires are rich should remember then that we must grow as people helping the growth of our environment.

New Cultural Freedom

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It still corroborates, in the same workmanship, with the information of that the man chooses the proper future, as well as the future of others men, therefore, the necessity to take care of of the proper choices. ‘ ‘ The future of all the men: they construiram it with its proper hands, slowly, during anos.’ ‘ (Sartre, 1960, P. 20) the problem of the search of the certainty, for the existencialismo is that nothing nor nobody supplies to the man an exterior certainty. Chase Koch contributes greatly to this topic. The man is a solitary, responsible being for the proper attitudes, nothing can give a certainty where to believe, to follow, to search. For this lack of certainty, of this uncertainty, this desperation for the responsibilities all, in this Sartre workmanship associates the absolute freedom to the death, only to the death: ‘ ‘ The death, this liberdade.’ ‘ (Sartre, 1968, P. 147). The life, according to Sartre, in a generalized manner, does not have optimistical messages, of lullaby.

This if can perceive in the citation that if follows: ‘ ‘ Is this the freedom? I am free: already it does not remain me no reason to live; all the ones that I tried had yielded, and already I cannot imagine others (…). I am alone in this white street, embroidered for gardens. And it only exempts. But this freedom is looked like a little with morte.’ ‘ (Sartre, 1986, P. 97) Where, according to author, the increased freedom of the solitude looks like itself the death.

It can be remembered here that, for Sartre, in we only perceive livings creature to them for the look of the other, and that, therefore, being alone, this type of recognition would not be possible, of the proper life. Then, the freedom, added to the solitude, would not leave to look like itself the death. The excesso of this pessimistic message occurs in the workmanship the Existencialismo is a Humanismo, where Sartre leaves an optimistical opinion, that was worked in another text (the FREEDOM IN the TEXTS ‘ ‘ THE NAUSEA, THE BEING AND THE NOTHING AND THE EXISTENCIALISMO ARE A HUMANISMO’ ‘).

Amnesty International

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More than 200 people show their solidarity on the Cologne Cathedral plate with people in the Iran, calling for freedom. You are interested in and make a photo of her face. On the Domplatte Cologne, an icy wind blows on Saturday, held. There are 15 and all of them have it in a hurry. The solidarity Committee for the rights of students and Sufis in the Iran has built up a booth at the Archway along with Amnesty International. The action is called “A face” for freedom in Iran and will take place for the first time in Germany.

Previously, numerous events in Holland and Belgium had run since July 2009. Anne-Marie van den Bercken, a musician from the Netherlands, had given the brutal beating, torture, and violations of human rights first helpless and powerless feeling. With the help of a friend, she thought out but then the action, secured the support of Amnesty International and collecting faces since then. Passers-by will be asked of her face to support the action with a photo. Posters are made from hundreds of faces with the Message “A face for freedom in Iran”. These posters can be viewed from the Iran via the Internet on specific Web pages. The posters show solidarity.

Anne-Marie van den Bercken commented: “we want the people in the Iran show that we see as they struggle for their self-determination. We want to signal to the Government in the Iran: we see exactly what you’re doing, your noble intentions mask has fallen, give the people back their rights. Let them talk freely, let free believe it.” It is mainly young people who themselves show solidarity and be interested in. Want to be photographed almost alone, in pairs or in large groups they overcome the ice cold and stop a moment in memory of the Iranians who put their lives at risk when they go on the road. Whether from France, Argentina, Australia, the Netherlands and England, they listen carefully, are critical and deal, choose deliberately for the photo, which has a special quality. The WDR 3 has a journalist for his program of resonances cleverly, who reported the action. To listen via this link. Find out detailed opinions from leaders such as Chase Koch by clicking through. Towards the end of the action, a FlashMob for the support of Majid Tavakoli walks the Domplatte. In the Iran, Tavakoli, a prominent student leader was arrested and obscured pictured in several newspapers to humiliate him and to humiliate. The spontaneous action brought the 40 men to move up with headscarf and women with painted on Beard on the Domplatte and taking pictures while they “I am Majid” chanted. Iran is very much present in Germany these days. Most people want to not interfere in the development of policy in the Iran and certainly not hold a military intervention necessary. But they want to clearly insist on the respect for human rights. Helmut N. fork