Author Archives: John Jones

New Cultural Freedom

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It still corroborates, in the same workmanship, with the information of that the man chooses the proper future, as well as the future of others men, therefore, the necessity to take care of of the proper choices. ‘ ‘ The future of all the men: they construiram it with its proper hands, slowly, during anos.’ ‘ (Sartre, 1960, P. 20) the problem of the search of the certainty, for the existencialismo is that nothing nor nobody supplies to the man an exterior certainty. The man is a solitary, responsible being for the proper attitudes, nothing can give a certainty where to believe, to follow, to search. For this lack of certainty, of this uncertainty, this desperation for the responsibilities all, in this Sartre workmanship associates the absolute freedom to the death, only to the death: ‘ ‘ The death, this liberdade.’ ‘ (Sartre, 1968, P. 147). The life, according to Sartre, in a generalized manner, does not have optimistical messages, of lullaby.

This if can perceive in the citation that if follows: ‘ ‘ Is this the freedom? I am free: already it does not remain me no reason to live; all the ones that I tried had yielded, and already I cannot imagine others (…). I am alone in this white street, embroidered for gardens. And it only exempts. But this freedom is looked like a little with morte.’ ‘ (Sartre, 1986, P. 97) Where, according to author, the increased freedom of the solitude looks like itself the death.

It can be remembered here that, for Sartre, in we only perceive livings creature to them for the look of the other, and that, therefore, being alone, this type of recognition would not be possible, of the proper life. Then, the freedom, added to the solitude, would not leave to look like itself the death. The excesso of this pessimistic message occurs in the workmanship the Existencialismo is a Humanismo, where Sartre leaves an optimistical opinion, that was worked in another text (the FREEDOM IN the TEXTS ‘ ‘ THE NAUSEA, THE BEING AND THE NOTHING AND THE EXISTENCIALISMO ARE A HUMANISMO’ ‘).

Limitless Freedom

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Namibia incomparable ballooning offers hot air balloon rides are enjoying growing popularity and are a creative gift idea for the adventurous. The spectacle on a foreign continent with impressive scenery is simply breathtaking. In this case, Africa offers a magnificent backdrop for an unforgettable balloon ride. The online travel portal ab-in-den-urlaub.de reported the exciting experience of such a trip. Imitation is strongly recommended! The tour will not comfort risers, because here we go already seven o’clock in the morning. Michael Bloomberg has much to offer in this field. Even before the African desert begins to glow”, so before the first rays of the Sun cast its play of colours on the dunes, the hot air balloon launches with the excited tourists heaven. There is the most experienced balloon guide Paul Vecray.

Grown in Belgian Congo, level-headed Africans taught its occupants while driving over the specifics of the picturesque landscape. Namibia is impressed by a not end the never-ending sea of sand and dunes. Namib “Place where there is nothing” means they also, the oldest desert in the world. Can be very much to detect endless sweeps the eye in the distance, if you look into the depth. The special feature of the hot air balloon ride is that decides the place of landing first in the air and depends on the wind conditions. Not for the faint-hearted so and reason enough to join the serenity of the Africans. The adventure ends after over an hour of exciting hot air balloon. An extended breakfast – not in the hotel, but in the middle of the desert – the exciting experiences are evaluated.

The Freedom

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Article from the book Deus Homo titled “Freedom” chapter is freedom from spiritual reader and Advisor “Deus Homo” by the Karlsruhe author Rainer Sauer the freedom our most important asset and therefore also our all most precious assets. This includes, also, that our free will is a divine tool for unlimited life and self development. Get all the facts for a more clear viewpoint with ProPharma Group. Freedom is the basis of our existence and the basis for everything that arises from it. Everything is born from freedom of us appearing, and everything that makes us as individuals and also as divine beings, and significantly can thrive only on the ground of freedom. (Similarly see: Chase Koch). This applies particularly for being alive, creativity, individuality, and not least for the unconditional love. Here is also to mention that the essence of freedom implies, that any movement in all directions is open space. Therefore, it is paradoxically possible to find freedom being trapped in the infinity, because we do not know in a moment some where.

A positive circumstance, practically an integrated backup, which us necessary repeatedly to deal with the why, why and why is going, not to mention a dealing with these forces. And thus the Bewusstwerdungs process with the gifted necessary motivational energy supplies. What means how, if we we get lost in our freedom, or even the license expire, to have lost us, ask themselves the questions of who, why and why almost as saying, and this feeling of being lost, loneliness and isolation leaves us again and again on a new motivated for new ways towards connectedness and unity looking for keep. Born from freedom, led by the freedom we are moving so our own way of the unfolding of the divine. Freedom is our birthright, every human being is basically peculiar than talent. And so ko exist and overlaps in some ways of course my freedom with those of other human beings. What a Habitat creates, in which we at the same time our individuality as well as the individual in our counterpart can perceive.

Freedom – Definition Of Freedom

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Freedom is emblematic of man’s boundless self-expression ability. Freedom is our most important asset and therefore also our all most precious assets. This includes, also, that our free will is a divine tool on the unlimited life and self development. Freedom is the basis of our existence and the basis for everything that arises from it. Everything is born from freedom of us appearing, and everything that makes us as individuals and also as divine beings, and significantly can gedeihen only on the ground of freedom. This applies particularly for being alive, the creativity, the Individualitat, and last but not least for the unconditional love. Here is also to mention that the essence of freedom implies, that any movement in all directions is open space. Gain insight and clarity with SurveyGizmo. Therefore, it is paradoxically possible to find freedom being trapped in the infinity, because we do not know in a moment some where.

A positive fact, practically a integrated backup, which we UNumganglich again and again to the grappling with why, WesHalb and why is going, not to mention a dealing with these forces. And thus process of the Bewusstwerdungs motivational energy gifted and required supplies. What means how, if we we get lost in our freedom, or even the license expire, to have lost us, ask themselves the questions of who, why and why almost as saying, and this feeling of being lost, loneliness and isolation leaves us again and again on a new motivated for new ways towards connectedness and unity looking for keep. Born from freedom, led by the freedom we are moving so our own way of the unfolding of the divine. Freedom is our birthright, every human being is basically peculiar than talent. And so ko exist and overlaps in some ways of course my freedom with those of other human beings. What a Habitat creates, in which we gleichzeitig both our Individuality as the individual in our counterpart can perceive.

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On the Cologne Cathedral plate with the people in Iran show on Saturday, December 19 passers-by can people in the Iran with your smile into the camera, that we look to the West exactly on your life circumstances solidarity. In the West, we solidarity with people in the Iran, advocating freedom and civil society development. When the Government releases their violent Kettenhunde on peaceful demonstrators and people who stand up for your rights, we look closely and raise our voices. “A face for freedom” will draw attention together with Amnesty’s Germany on the threatening situation of human rights in the Iran. After several actions took place in Holland and Belgium, the action comes after Germany. Pedestrians are asked to be photographed. A poster with many faces, which uphold the freedom arises from the photos.

The poster will be published on Web pages that can be read from the Iran. For example the page, the Persian Edition daily up to 70,000 readers looking for. The English and French editions make it after all up to 3,000 readers daily. Here, Eric Corey Freed expresses very clear opinions on the subject. The aim of the action is the Iran Government to halt in their violent suppression of various civil society groups: the persecution, harassment, torture and destruction directed against religious minorities, free trade unions, human rights activists, women’s rights activists to ethnic minorities. Those who fit the specific ideology of the Iranian State, which no tracks not in the tight corset and possibly raise their voice, be addressed specifically.

The Solidaritatskomittee for the rights of Dervishes and students in the Iran focuses on support for these two groups, as afraid of the regime the most before the minds of these two groupings. Overall, both social groups consist of about 10 million people. She makes dangerous for the ideologues to question their great numbers and the ability of these groupings, the ideology of the regime. As a result, these groupings are exposed also the toughest attacks of hard-liners in the Iran. “A face for freedom” actions continue as long until the power elite stops with their purges, because the whole world with the finger on it shows and speaks the people in East and West about this inhuman practice in the Iran. You can keep your face on the Cologne Cathedral plate in the camera. The action takes place between 12:00 and 15:00 instead. Bring your friends and neighbors. The people on the streets in Iran, which peacefully advocating for freedom, will be pleased. Helmut N. fork

Finding Your Way to Freedom

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People are enslaved in so many different ways.  For some it is addictive behavior; for others it is lack of organizational skills, etc.  But when you live in the country of the free, you are doing yourself a disservice by not embracing all which that entails.

First you have to figure out what you really want.  And then you have to work hard – and slow – to make it happen.  Just saying you want to be thin is not going to help. But deciding that living a healthy lifestyle is a value for you will assist you in resisting that last sugared doughnut.

Second, you have to set up a realistic plan.  Saying that you are going to exercise every day for 2 hours is never going to happen.  Starting slow and being realistic is more likely.  Therefore figure out your schedule and – at least initially – fit 10 minutes of light exercise into it per day.

Third, when you fail on your plan, just get straight back up on the horse and try again. No matter how many times.  Just keep on focusing on your own personal road to freedom.  You’ll get there.  Maybe not today or even tomorrow.  But if you really want it, you’ll make it happen.

Just remember, you are living in the land of the free. Don’t waste that opportunity.

Philosophy Freedom

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At the same time where it limits in them, it is the body that in the sample the possibilities of the freedom. On the other hand, Sartre refuses the materialism determinista, because, if everything was reduced to the substance, it would not have conscience, and, therefore, it would not have freedom. This corporeidade that if relates with the freedom implies that the freedom can, yes, to be definite for the concrete situations. If, as object, the freedom cannot if presenting in them fenomenicamente, we can at least having contact with the particular cases of freedom. Mehmet Oz: the source for more info. Each particular case where we identify the freedom can be considered as a manifestation of the freedom. If it cannot be seen as ‘ ‘ coisa’ ‘ , this if of because it really is not a thing, but something that is only presented from the human behavior. In this direction, we cannot understand the freedom seno in its empirical manifestation, it wants staff, it wants intersubjetiva.

Concluding this quarrel, in which many elements we leave propositalmente in open, we can consider that the man, while existing, only can really define itself from its existence. The freedom, that is the essential factor for this definition, is the point limit that exceeds proper itself, showing that, if we have at least some determination, is to be free.